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•WASHING (Mark 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which “the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, ‘rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.’” To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See ABLUTION.)
•WATCHES the periods into which the time between sunset and sunrise was divided. They are so called because watchmen relieved each other at each of these periods. There are frequent references in Scripture to the duties of watchmen who were appointed to give notice of the approach of an enemy (2 Samuel 18:24-27; 2 Kings 9:17-20; Isaiah 21:5-9). They were sometimes placed for this purpose on watch-towers (2 Kings 17:9; 18:8). Ministers or teachers are also spoken of under this title (Jeremiah 6:17; Ezekiel 33:2-9; Hebrews 13:17).
The watches of the night were originally three in number, (1) “the beginning of the watches” (Lamentations 2:19); (2) “the middle watch” (Judges 7:19); and (3) “the morning watch” (Exodus 14:24; 1 Samuel 11:11), which extended from two o’clock to sunrise. But in the New Testament we read of four watches, a division probably introduced by the Romans (Matthew 14:25; Mark 6:48; Luke 12:38). (See DAY.)